1
2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds;
3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,
4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.
5
"You are My Son,
Today I have begotten You"?
And again:
"I will be to Him a Father,
And He shall be to Me a Son"?
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"Let all the angels of God worship Him."
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"Who makes His angels spirits
And His ministers a flame of fire."
8
But to the Son He says:
"Your throne, O God, is forever and ever;
A scepter of righteousness is the scepter of Your kingdom.
9
You have loved righteousness and hated lawlessness;
Therefore God, Your God, has anointed You
With the oil of gladness more than Your companions."
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"You, LORD, in the beginning laid the foundation of the earth,
And the heavens are the work of Your hands.
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They will perish, but You remain;
And they will all grow old like a garment;
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Like a cloak You will fold them up,
And they will be changed.
But You are the same,
And Your years will not fail."
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"Sit at My right hand,
Till I make Your enemies Your footstool"?
14
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2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward,
3 how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him,
4 God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will?
5
6 But one testified in a certain place, saying:
"What is man that You are mindful of him,
Or the son of man that You take care of him?
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You have made him a little lower than the angels;
You have crowned him with glory and honor,
And set him over the works of Your hands.
8
You have put all things in subjection under his feet."
For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him.
9 But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.
10
11 For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren,
12 saying:
"I will declare Your name to My brethren;
In the midst of the assembly I will sing praise to You."
13
"I will put My trust in Him."
And again:
"Here am I and the children whom God has given Me."
14
15 and release those who through fear of death were all their lifetime subject to bondage.
16 For indeed He does not give aid to angels, but He does give aid to the seed of Abraham.
17 Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people.
18 For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.
1
2 who was faithful to Him who appointed Him, as Moses also was faithful in all His house.
3 For this One has been counted worthy of more glory than Moses, inasmuch as He who built the house has more honor than the house.
4 For every house is built by someone, but He who built all things is God.
5 And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken afterward,
6 but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end.
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"Today, if you will hear His voice,
8
Do not harden your hearts as in the rebellion,
In the day of trial in the wilderness,
9
Where your fathers tested Me, tried Me,
And saw My works forty years.
10
Therefore I was angry with that generation,
And said, 'They always go astray in their heart,
And they have not known My ways.'
11
So I swore in My wrath,
'They shall not enter My rest.'"
12
13 but exhort one another daily, while it is called "Today," lest any of you be hardened through the deceitfulness of sin.
14 For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end,
15 while it is said:
"Today, if you will hear His voice,
Do not harden your hearts as in the rebellion."
16
17 Now with whom was He angry forty years? Was it not with those who sinned, whose corpses fell in the wilderness?
18 And to whom did He swear that they would not enter His rest, but to those who did not obey?
19 So we see that they could not enter in because of unbelief.
1
2 For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.
3 For we who have believed do enter that rest, as He has said:
"So I swore in My wrath,
'They shall not enter My rest,'"
although the works were finished from the foundation of the world.
4 For He has spoken in a certain place of the seventh day in this way: "And God rested on the seventh day from all His works";
5 and again in this place: "They shall not enter My rest."
6
7 again He designates a certain day, saying in David, "Today," after such a long time, as it has been said:
"Today, if you will hear His voice,
Do not harden your hearts."
8
9 There remains therefore a rest for the people of God.
10 For he who has entered His rest has himself also ceased from his works as God did from His.
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12 For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.
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15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.
16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
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2 He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness.
3 Because of this he is required as for the people, so also for himself, to offer sacrifices for sins.
4 And no man takes this honor to himself, but he who is called by God, just as Aaron was.
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"You are My Son,
Today I have begotten You."
6
As He also says in another place:
"You are a priest forever
According to the order of Melchizedek";
7
8 though He was a Son, yet He learned obedience by the things which He suffered.
9 And having been perfected, He became the author of eternal salvation to all who obey Him,
10 called by God as High Priest "according to the order of Melchizedek,"
11 of whom we have much to say, and hard to explain, since you have become dull of hearing.
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13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.
14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.
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2 of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
3 And this we will do if God permits.
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5 and have tasted the good word of God and the powers of the age to come,
6 if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
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8 but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.
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10 For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.
11 And we desire that each one of you show the same diligence to the full assurance of hope until the end,
12 that you do not become sluggish, but imitate those who through faith and patience inherit the promises.
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14 saying, "Surely blessing I will bless you, and multiplying I will multiply you."
15 And so, after he had patiently endured, he obtained the promise.
16 For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.
17 Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath,
18 that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.
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20 where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.
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2 to whom also Abraham gave a tenth part of all, first being translated "king of righteousness," and then also king of Salem, meaning "king of peace,"
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.
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5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham;
6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises.
7 Now beyond all contradiction the lesser is blessed by the better.
8 Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives.
9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak,
10 for he was still in the loins of his father when Melchizedek met him.
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12 For the priesthood being changed, of necessity there is also a change of the law.
13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.
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15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest
16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life.
17 For He testifies:
"You are a priest forever
According to the order of Melchizedek."
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19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.
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21 (for they have become priests without an oath, but He with an oath by Him who said to Him:
"The LORD has sworn
And will not relent,
'You are a priest forever
According to the order of Melchizedek'"),
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23
24 But He, because He continues forever, has an unchangeable priesthood.
25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.
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27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people's, for this He did once for all when He offered up Himself.
28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.
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2 a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.
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4 For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law;
5 who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, "See that you make all things according to the pattern shown you on the mountain."
6 But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.
7
8 Because finding fault with them, He says: "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah—
9 not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the LORD.
10 For this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.
11 None of them shall teach his neighbor, and none his brother, saying, 'Know the LORD,' for all shall know Me, from the least of them to the greatest of them.
12 For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more."
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2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary;
3 and behind the second veil, the part of the tabernacle which is called the Holiest of All,
4 which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron's rod that budded, and the tablets of the covenant;
5 and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
6
7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people's sins committed in ignorance;
8 the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing.
9 It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience—
10 concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.
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12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.
13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh,
14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?
15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.
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17 For a testament is in force after men are dead, since it has no power at all while the testator lives.
18 Therefore not even the first covenant was dedicated without blood.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people,
20 saying, "This is the blood of the covenant which God has commanded you."
21 Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry.
22 And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.
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24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us;
25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another—
26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.
27 And as it is appointed for men to die once, but after this the judgment,
28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
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2 For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins.
3 But in those sacrifices there is a reminder of sins every year.
4 For it is not possible that the blood of bulls and goats could take away sins.
5
"Sacrifice and offering You did not desire,
But a body You have prepared for Me.
6
In burnt offerings and sacrifices for sin
You had no pleasure.
7
Then I said, 'Behold, I have come—
In the volume of the book it is written of Me—
To do Your will, O God.'"
8
9 then He said, "Behold, I have come to do Your will, O God." He takes away the first that He may establish the second.
10 By that will we have been sanctified through the offering of the body of Jesus Christ once for all.
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12 But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God,
13 from that time waiting till His enemies are made His footstool.
14 For by one offering He has perfected forever those who are being sanctified.
15
16
17 then He adds, "Their sins and their lawless deeds I will remember no more."
18 Now where there is remission of these, there is no longer an offering for sin.
19
20 by a new and living way which He consecrated for us, through the veil, that is, His flesh,
21 and having a High Priest over the house of God,
22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.
23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful.
24 And let us consider one another in order to stir up love and good works,
25 not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.
26
27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.
28 Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses.
29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?
30 For we know Him who said, "Vengeance is Mine, I will repay," says the Lord. And again, "The LORD will judge His people."
31 It is a fearful thing to fall into the hands of the living God.
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33 partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated;
34 for you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven.
35 Therefore do not cast away your confidence, which has great reward.
36 For you have need of endurance, so that after you have done the will of God, you may receive the promise:
37
"For yet a little while,
And He who is coming will come and will not tarry.
38
Now the just shall live by faith;
But if anyone draws back,
My soul has no pleasure in him."
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2 For by it the elders obtained a good testimony.
3
4
5
6 But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.
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8
9 By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;
10 for he waited for the city which has foundations, whose builder and maker is God.
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12 Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude—innumerable as the sand which is by the seashore.
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14 For those who say such things declare plainly that they seek a homeland.
15 And truly if they had called to mind that country from which they had come out, they would have had opportunity to return.
16 But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.
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18 of whom it was said, "In Isaac your seed shall be called,"
19 concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.
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21
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23
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25 choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin,
26 esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.
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28 By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them.
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31 By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.
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33 who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions,
34 quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.
35 Women received their dead raised to life again.
36 Still others had trial of mockings and scourgings, yes, and of chains and imprisonment.
37 They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—
38 of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.
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40 God having provided something better for us, that they should not be made perfect apart from us.
1
2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
3
4 You have not yet resisted to bloodshed, striving against sin.
5 And you have forgotten the exhortation which speaks to you as to sons:
"My son, do not despise the chastening of the LORD,
Nor be discouraged when you are rebuked by Him;
6
For whom the LORD loves He chastens,
And scourges every son whom He receives."
7
8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons.
9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live?
10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness.
11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.
12
13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.
14
15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled;
16 lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright.
17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.
18
19 and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore.
20 (For they could not endure what was commanded: "And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow."
21 And so terrifying was the sight that Moses said, "I am exceedingly afraid and trembling.")
22
23 to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect,
24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.
25
26 whose voice then shook the earth; but now He has promised, saying, "Yet once more I shake not only the earth, but also heaven."
27 Now this, "Yet once more," indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.
28
29 For our God is a consuming fire.
1
2 Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels.
3 Remember the prisoners as if chained with them—those who are mistreated—since you yourselves are in the body also.
4
5
6 So we may boldly say:
"The LORD is my helper;
I will not fear.
What can man do to me?"
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8 Jesus Christ is the same yesterday, today, and forever.
9 Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.
10
11 For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.
12 Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate.
13 Therefore let us go forth to Him, outside the camp, bearing His reproach.
14 For here we have no continuing city, but we seek the one to come.
15 Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.
16 But do not forget to do good and to share, for with such sacrifices God is well pleased.
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19 But I especially urge you to do this, that I may be restored to you the sooner.
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21 make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.
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23 Know that our brother Timothy has been set free, with whom I shall see you if he comes shortly.
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